CHILDHOOD
Imam Ahmed Raza’s Blessed Birth
Imam Ahmed Raza Khan (radi Allahu anhu) was born on a Monday, the 10th of Shawaal 1272 A.H. (14th June 1856), at the time of Zohar Salaah in a place called Jasoli, which is in the city of Bareilly Shareef, India.
A few days before the birth of Imam Ahmed Raza Khan (radi Allahu anhu), his father, Allamah Mawlana Naqi Ali Khan (radi Allahu anhu), had a wonderful dream. He immediately disclosed this dream to his father, Allamah Mawlana Raza Ali Khan (radi Allahu anhu), who interpreted this dream by saying: "This is a sign that you are going to be the father of a child, a boy, who will grow up to be pious and knowledgable. His name will gain prominence from East to West."
This was the good news that was given to Allamah Mawlana Naqi Ali Khan (radi Allahu anhu) concerning the birth of none other than the "emerald from amongst the Treasures of Almighty Allah", the "sweet-scented rose from the fragrant garden of the Holy Prophet (sallal laahu alaihi wasallam)", Imam Ahmed Raza Khan (radi Allahu anhu).
The date of birth of A'la Hadrat (radi Allahu anhu) was extracted by himself from the Holy Quran.
"These are they in whose hearts Allah has inscribed faith and helped them with a spirit from Himself." (58:2)
His Blessed Name
The name that was given to him at birth was the beautiful name of "Mohammed." The name corresponding to that year of his birth was "Al Mukhtaar." His grandfather, a great Scholar of the Ahle Sunnah Wa Jamaah, Allamah Mawlana Raza Ali Khan (radi Allahu anhu), also gave the young child the beautiful name of "Ahmed Raza." It was by this name that he was famously known. Much later in his life, A'la Hadrat (radi Allahu anhu) added the title "Abdul Mustafa" to his name signifying his great love and respect for Sayyiduna Rasulullah (salal laahu alaihi wasallam).
The Grand Mufti of Makkatul Mukarramah, Sheikh Hussain bin Saleh Makki (radi Allahu anhu), also gave him the title of "Zia'udeen Ahmed."
Illustrious Family History
Imam Ahmed Raza Khan Al-Qaderi, was the son of Allamah Mawlana Naqi Ali Khan, who was the son of Allamah Mawlana Raza Ali Khan, who was son of Allamah Mawlana Mohammed Kaazim Ali Khan, who was the son of Allamah Mawlana Shah Mohammed Azam Khan, who was the son of Allamah Mawlana Sa'adat Yaar Khan, who was the son of Allamah Mawlana Sa'eedullah Khan (radi Allahu anhum ajma'in).
The great forefathers of A'la Hadrat (radi Allahu anhu) migrated from Qandhar (Kabul) during the Mogul rule and settled in Lahore. Allamah Mawlana Sa'eedullah Khan, the first forefather of A'la Hadrat (radi Allahu anhum), held a high government post when he arrived in the Indo-Pak sub-continent. His son, Allamah Mawlana Sa'adat Yaar Khan (radi Allahu anhu), after gaining victory in the city of Ruhailah, was elected as the Governor of that city.
Allamah Mawlana Hafiz Kaazim Ali Khan, the son of Mawlana Mohammed Azam Khan (radi Allahu anhum), was a Tax-collector in the city of Badayun. His son, Allamah Mawlana Raza Ali Khan (radi Allahu anhu), the illustrious grandfather of A'la Hadrat (radi Allahu anhu), did not serve in the Government. It was from this generation that the heads of the family began to adopt Tassawuf as their way of life.
We have included a very brief history of A'la Hadrat's (radi Allahu anhu) father and grandfather.
HIS FATHER: A'la Hadrat's (radi Allahu anhu) father, Hadrat Mawlana Naqi Ali Khan (radi Allahu anhu), received his education at the hands of his father, Allamah Mawlana Raza Ali Khan (radi Allahu anhu). He wrote more than 50 books, among them, "Suroorul Quloob fi Zikri Mouloodul Mahboob", which received a very high distinctive position amongst Islamic literature. The treatise is characteristic in its condemnation of the enemies of Islam, both internally and externally. A'la Hadrat's (radi Allahu anhu) father passed away in 1297 A.H. (1880) when he was 24 years old.
HIS GRANDFATHER: One of the greatest Sufis of his time, Allamah Mawlana Raza Ali Khan (radi Allahu anhu) was born in the year 1224 A.H. He was also a great warrior and fought with General Bakht Khan against English invaders in the year 1834. He received his early education at the hands of Molwi Khaleerur Rahman. At the age of 23, he had already completed his Islamic education, earning certificates of distinction in various fields of knowledge. He passed away in the month of Jamaadi-ul-Awwal in the year 1282 A.H. (1866). A'la Hadrat (radi Allahu anhu) was at this time only 10 years old.
Imam Ahmed Raza’s Piety as a Child
A'la Hadrat (radi Allahu anhu) was a child of 4 years when this incident took place. On that particular day, he was dressed in a long Kurta. As he stepped out of his house, a few female prostitutes walked past him. In order to cover his eyes, A'la Hadrat (radi Allahu anhu) quickly held the bottom of his Kurta with both his hands and lifted the Kurta over his face. When one of the prostitutes saw what he did, she said, "Well! Young man. You covered your eyes, but allowed your Satr to be shown." With his face and eyes still covered, the young A'la Hadrat (radi Allahu anhu) replied, "When the eyes are tempted, then the heart becomes tempted. When the heart is tempted, then the concealed parts become tempted." So shocked and affected was this woman on hearing such a reply from a child that she lost consciousness.
Another incident which happened in the Month of Ramadaan also s hows A'la Hadrat's (radi Allahu anhu) piety and fear of Allah. Fasting was not Fardh (obligatory) upon him because he was still a child, but on that day he intended to keep fast. It should be known that for a little child to keep fast in India during the summer season was very difficult. The average temperature on a summer's day rises to approximately 50 degrees Celsius. On that day, the heat of the sun was intense. Hadrat Allamah Naqi Ali Khan (radi Allahu anhu) took his young son, A'la Hadrat (radi Allahu anhu), into a room where sweets were kept. He closed the door and said, "There, eat the sweets." A'la Hadrat (radi Allahu anhu) replied that he was fasting. His father then said, "The fasting of children is always like this. The door is closed and no one is looking. Now you may eat." On hearing this, the young A'la Hadrat (radi Allahu anhu) respectfully said, "Through Whose command I am fasting, He is Seeing me." On hearing this answer from a little child, tears began to flow from the eyes of Hadrat Allamah Naqi Ali Khan (radi Allahu anhu). He then left the room with A'la Hadrat (radi Allahu anhu).
Imam Ahmed Raza’s First Lecture
Sayyiduna A'la Hadrat (radi Allahu anhu) delivered his first lecture at the age of 6 years. It was during the glorious month of Rabi-ul-Awwal. A'la Hadrat (radi Allahu anhu) stood on the Minbar (Pulpit) and delivered a lecture before a very large gathering which also consisted of Ulema. His lecture lasted for approximately 2 hours. A'la Hadrat (radi Allahu anhu) spoke on the Wilaadat (Birth) of Sayyiduna Rasulullah 
. He brightened the hearts of the listeners with the love of Sayyiduna Rasulullah . The people listening were thoroughly impressed by the maturity and eloquence of this lecture which was being delivered by a 6 year old child!
. He brightened the hearts of the listeners with the love of Sayyiduna Rasulullah . The people listening were thoroughly impressed by the maturity and eloquence of this lecture which was being delivered by a 6 year old child!His Intelligence as a Child
A'la Hadrat (radi Allahu anhu) was so gifted and intelligent that there was no need for him to study beyond the fourth Kitaab of his course under the tutorship of any of his teachers. He studied the remaining Kitaabs by himself and used to later ask his teachers to test him.
Once, his teacher asked him, "Mia! Are you a Jinn or a human being? It takes me much time to teach a lesson, but it does not take you much time to learn the same lesson." A'la Hadrat (radi Allahu anhu) answered, "Praise be to Allah that I am a human."
When he was 8 years old, A'la Hadrat (radi Allahu anhu) wrote a Mas'ala concerning Fara'idh (Fards). When his father looked at the answer, he happily remarked, "If only some adult could answer in this manner."
At the age of 10, when he was studying the Kitaab, "I'lm-us- Thuboot," under the guidance of his father, he noticed a few objections and answers of his father on the side of the page. A'la Hadrat (radi Allahu anhu) studied this book carefully and wrote such a well- explained footnote that even the need for an objection was ruled out. His father came across his research on that objection. He was so delighted that he stood up and held the young A'la Hadrat (radi Allahu anhu) to his heart and said, "Ahmad Raza! You do not learn from me, but you teach me."
Professor Dr Ghulam Mustafa Khan, Head of Department: Urdu, Sindh University, Sindh (Pakistan) said: "Allamah Hadrat Ahmed Raza Khan is among the outstanding scholars. His deep learning, intelligence, vision and acumen, surpassed that of great contemporary thinkers, professors, renowned scholars and orientalist. Indeed, there is hardly any branch of learning that is foreign to him."
Astonishing Events of Childhood
At the age of 3, A'la Hadrat (radi Allahu anhu) was once standing outside the Raza Musjid in Bareilly Shareef. An "unknown" person, attired in an Arabian garb, approached him and spoke to him in the Arabic language. Those who were present and witnessed this incident heard the young A'la Hadrat (radi Allahu anhu) converse with the person in pure Arabic. They were surprised. The person who spoke to A'la Hadrat (radi Allahu anhu) was never seen again in Bareilly Shareef!
A Majzoob (one drowned in his love for Almighty Allah) by the name of Hadrat Basheeruddeen Sahib (radi Allahu anhu) used to live at the Akhoon Zada Musjid in Bareilly Shareef. He spoke harshly to anyone who visited him. A'la Hadrat (radi Allahu anhu) wished to meet this Majzoob. One night, at about 11 o'clock, he set off alone to meet him. He sat respectfully for about 15 minutes outside the Majzoob's house. After some time, the Majzoob became aware of him and asked, "Who are you to Mawlana Raza Ali Khan (radi Allahu anhu)." A'la Hadrat (radi Allahu anhu) replied that he was the grandson of Hadrat Raza Ali Khan (radi Allahu anhu). The Majzoob immediately embraced him and took him into his little room. He asked A'la Hadrat (radi Allahu anhu) if he had come for any specific matter, but A'la Hadrat (radi Allahu anhu) said that he had come to ask him to make Dua for him. On hearing this, the Majzoob, for approximately half an hour, made the following Dua: "May Allah have mercy on you, May Allah bless you."
IMAM AHMED RAZA'S JIHAD AGAINST THE INSULTERS OF SAYYIDUNA RASULULLAH
Sayyiduna A'la Hadrat (radi Allahu anhu) spent much of his time also refuting those who insulted the dignity of the Holy Prophet . He left no stone unturned in safe-guarding the dignity and integrity of Holy Prophet, in spite of being personally attacked by the misguided. These personal attacks did not bother him in the least bit!
. He left no stone unturned in safe-guarding the dignity and integrity of Holy Prophet, in spite of being personally attacked by the misguided. These personal attacks did not bother him in the least bit!Allamah Abdul Hamid, Vice Chancellor of Al Jamia Al-Nizamiyya
(Hyderbad, India), said: "Mawlana Ahmed Raza Khan was a Sword of Islam and a great commander for the cause of Islam. He may justifiably be called AN INVINCIBLE FORT THAT HELPED TO DEFEND THE BASIC TENETS AND IDEAS OF THE AHLE SUNNAH WAL JAMA'AT. It is on accord of his untiring efforts that due respect and regard for the Messenger of Allah, Holy Prophet Muhammad and other Sufis and Saints of Islam is still alive in the Muslim Society. His opponents had to mend their ways. No doubt he is the Imaam (Leader) of the Ahle Sunnah. His written and compiled works reflect immense depth and vision."
and other Sufis and Saints of Islam is still alive in the Muslim Society. His opponents had to mend their ways. No doubt he is the Imaam (Leader) of the Ahle Sunnah. His written and compiled works reflect immense depth and vision."Justice Allamah Mufti Sayyid Shuja'at Ali Qadri (radi Allahu anhu), Shariah Court, Government of Pakistan (Islamabad), said: "He was pious like Ahmad bin Hambal and Sheikh Abdul Qaadir Jilani. He had true acumen and insight of Imam Abu Hanifa and Imam Abu Yusuf. He commanded the force of logic like Imam Razi and Imam Ghazzali, bold enough like Mujaddid Alf Thaani and Mansoor Hallaj to proclaim the truth. Indeed, he was intolerant to non-believers, kind and sympathetic to devotees, and the affectionates of the Holy Prophet ."
."The adversaries of A'la Hadrat (radi Allahu anhu) levelled many accusations and tried desperately in defending their Kufr statements. After much proofs, when it became absolutely clear to A'la Hadrat (radi Allahu anhu) that certain misguided individuals were not prepared in withdrawing their Kufr statements and making Tauba, and in order to protect Islam, he passed Kufr Fatawas against those persons. We should remember that he passed the "Fatawa-e-Takfeer" (Kufr Fatawa) against those persons who insulted the status and dignity of Almighty Allah and His Rasool . He passed the Fatawa-e-Takfeer on persons such as Ashraf Ali Thanwi, Rasheed Ahmed Gangohi and Khalil Ahmad Ambetwi and others because, through their writings, it was evident that they had insulted the Holy Prophet .
. He passed the Fatawa-e-Takfeer on persons such as Ashraf Ali Thanwi, Rasheed Ahmed Gangohi and Khalil Ahmad Ambetwi and others because, through their writings, it was evident that they had insulted the Holy Prophet .We will quote some of the following blasphemous statements that were made by them:
In page 51 of "Baraahin Qatia", Khalil Ahmed Ambetwi says: "After looking at the condition of Satan and the Angel of Death, it can be gained that they possess a great depth of knowledge and this has been proven from Quran and Ahadith. To prove such knowledge for Fakhre Aalam (Muhammad ) without proof from the Quran and Ahadith, but from common sense, is a false thought. If, to do so is not a Shirk, then in which category of faith does it fall?"
) without proof from the Quran and Ahadith, but from common sense, is a false thought. If, to do so is not a Shirk, then in which category of faith does it fall?"In page 6 of "Hifzul Imaan", (Printed in Mazahirul Uloom), Ashraf Ali Thanvi says: "If Knowledge of the Unseen refers to partial knowledge, then what speciality is there in Nabi (sallal laahu alaihi wasallam). Such knowledge is possessed by Zaid and Amr (any Tom, Dick and Harry), every child, insane people and all types of animals."
In page 5 of "Tahzeerun Naas", (Published in Makhtaba Fayz Nazd Jami Masjid Deoband), Qasim Nanotwi says: "Prophets are superior to their followers only in Knowledge, but in good deeds, followers sometimes seem equal and occasionally even become superior to them."
In Part 2, page 12 of "Fatawa Rasheedia", (Published Makhtaba Rasheedia Jami Masjid Delhi), Rasheed Ahmed Gangohi says: "The word 'Rahmatul lil A'lameen' is not a speciality of Rasool (sallal laahu alaihi wasallam). But other Prophets, Saints and great Ulema are also cause for mercy unto the worlds, even though Rasool (sallal laahu alaihi wasallam) is the highest of them all. Therefore, to use this word on others, is also permissible."
If one examines the original books that were written by such persons, one will find other similar disrespectful statements found in their writings.
Sayyiduna A'la Hadrat's (radi Allahu anhu) cautiousness in declaring a person a Kaafir is to be noted in many of his books. In his book, "Subhaanus Subooh", he academically destroys the arguments of Molwi Ismail Dehlwi. Yet, at the end of the book, A'la Hadrat says, "The Ulema have not termed this individual as a Kaafir, therefore, one has to be careful."
Once again, refuting the arguments of Molwi Ismail Dehlwi and a few of his "infamous" followers in another book, "Al Kaukabatush Sha'haabiya", A'la Hadrat (radi Allahu anhu) says, "In our opinion (the opinion of Islam), to term a person a Kaafir and to control one's tongue is an act of extreme precaution and analysis."
In another treatise entitled, "Sallus Suyooful Hindiya", A'la Hadrat (radi Allahu anhu) states: "There is indeed a difference between accepting words of Kufr and branding a person a Kaafir. We have to be extremely careful. We have to remain silent. If there is the minutest possibility that he is still a Muslim, we should fear terming that person a Kaafir."
In his book, "Subhaanus Subooh", Sayyiduna A'la Hadrat (radi Allahu anhu) says, "We do not give any comment on the Kufr of Molwi Ismail Dehlwi, simply because Sayyiduna Rasulullah has warned us against terming the Ahle Qibla as Kaafirs. (It is only possible) to term a person a Kaafir if his Kufr becomes clear as the sun and the minutest indication does not remain that he is a Muslim." (Tamheed-e-Imaan, pg. 42-43)
has warned us against terming the Ahle Qibla as Kaafirs. (It is only possible) to term a person a Kaafir if his Kufr becomes clear as the sun and the minutest indication does not remain that he is a Muslim." (Tamheed-e-Imaan, pg. 42-43)From the above statements, we clearly see how careful A'la Hadrat (radi Allahu anhu) was, in terming a person a Kaafir. He was merely fulfilling his duty as a conscientious and responsible Muslim. The fault was indeed of those individuals, who even after being warned, remained steadfast in their own beliefs and words of Kufr.1 2 3
As we have already stated earlier, Imam Ahmed Raza Khan (radi Allahu anhu) sent many of the blasphemous and insulting statements to the Ulema of Makkatul Mukarramah and Madinatul Munawwarah for clarification. They did not hesitate in passing the Fatawa of Kufr against such people who insulted Almighty Allah and the Holy Prophet (sallal laahu alaihi wasallam).
COMMENTS BY SUPPORTERS AND ADVERSARIES
Comments by the Noble Ulema of Makkatul Mukarramah
Ustaad Ulema-e-Haram, Allamah Sa'eedullah (radi Allahu anhu):
"My respected brother, who is striving in the path of Nabi , is a perfect teacher, in other words, Hadrat Ahmed Raza Khan (radi Allahu anhu). May Almighty Allah grant him great reward, and accept his endeavour, and may Almighty Allah build his respect into the hearts of the people of knowledge." Ameen.
, is a perfect teacher, in other words, Hadrat Ahmed Raza Khan (radi Allahu anhu). May Almighty Allah grant him great reward, and accept his endeavour, and may Almighty Allah build his respect into the hearts of the people of knowledge." Ameen.Allamah Mufti Muhammad Saleh Kamal (radi Allahu anhu):
"The learned person on this earth, the sea of great knowledge, the coolness of the eyes of the Ulema-e-Haq, is Mawlana Ahmed Raza Khan (radi Allahu anhu). Salutations upon the Prophet (sallal laahu alaihi wasallam) and all the spiritual guides, especially Hadrat Ahmed Raza Khan (radi Allahu anhu). May he always be protected." Ameen.
Aftaabul Uloom, Allamah Sheikh Ali bin Siddique Kamal (radi Allahu anhu):
"Our leader and bright star, the sharp blade on the throats of the Wahabis, our respected teacher, our famous leader, is Hadrat Ahmed Raza Khan (radi Allahu anhu). May Almighty Allah grant him tranquillity and keep him victorious over his opposition." Ameen.
Comments by the Noble Ulema of Madinatul Munawwarah
Mufti Taaj'udDeen Ilyaas Hanafi (radi Allahu anhu):
"That famous and professional Aalim, Mawlana Ahmed Raza Khan (radi Allahu anhu) is from amongst the Ulema-e-Hind. May Almighty Allah grant him great reward and success. May Almighty Allah grant him Barkah in his life and destroy all those false sects through his blessing." Ameen.
Sheikh Malikiya, Allamah Sayed Ahmad Juz'iri (radi Allahu anhu) :
"May Almighty Allah brighten up the lives of the Muslims through (the Sadaqa of) Imam Ahmed Raza Khan (radi Allahu anhu). May Almighty Allah increase his age and allow all his future generations to be amongst the Ahle Jannah." Ameen.
Allamah Khaleel bin Ebrahim Kharbooti (radi Allahu anhu):
"May Almighty Allah grant the Muslims benefit forever through the blessings of this Kaamil Faadhil, Allamah Ahmed Raza Khan (radi Allahu anhu). O Allah! Give glad tidings to Islam and Muslims." Ameen.
Allamah Mawlana Umar bin Hamdaan (radi Allahu anhu):
"Imam Ahmed Raza Khan (radi Allahu anhu) is that great Aalim, great philosopher and such a great researcher that his research baffles the mind. May Almighty Allah protect him and always keep him pleased." Ameen.
Comments by the Noble Ulema of the Indo-Pak Sub-continent
Sayyiduna Shah Aale Rasool (radi Allahu anhu):
"On the day of Qiyamah, when Almighty Allah asks me concerning what I had brought for Him from earth, then I will present Imam Ahmed Raza Khan (radi Allahu anhu)."
Hadrat Sayed Shah Abul Husain Ahmad Noori (radi Allahu anhu):
"A'la Hadrat (radi Allahu anhu) is the brightness and the torch of the Khandaan-e-Barakaati."
Hadrat Allamah Ali Hussain Kichauchawi (radi Allahu anhu):
"My path of Shariah and Tariqah is that which is the path of Huzoor Purnoor, Sayyiduna A'la Hadrat (radi Allahu anhu)."
Hadrat Maulana Mu'eenuddeen Sahib (radi Allahu anhu):
"Phira hoo me us gali se Nuzhat ho jis me gumra sheikh o kaazi
Raza e Ahmad Usi me samjunga muj se Ahmad Raza ho Raazi."
Allamah Naee'muddeen Muradabadi (radi Allahu anhu):
"The expertise that Sayyiduna A'la Hadrat (radi Allahu anhu) possessed in Fiqh was such that great Ulema of the East and West were humbled before him."
Imam Ahmed Raza in the Eyes of Others
Justice Mufti Sayyid Shujaat Ali Qadri (radi Allahu anhu), Shariah Court, Government of Pakistan, Islamabad (Pakistan):
"A'la Hadrat's appearance is such a commanding stature in terms of knowledge and action that every man of letters considers it an honour and pride to write about him. This worthless man also has the honour of opportunity and has contributed some write-ups and articles of A'la Hadrat. My first compilation in Arabic, entitled 'Mujaddid-al-Mata' has been published and distributed the world over, and this practice is going on regularly and steadily.
"All the men of letters know that A'la Hadrat was born in such a period when the Muslim Ummah was being threatened by different Fitnah (sedition) from all sides. Among all the prevalent sedition, the most dangerous and harmful was one which meant to infect non-Muslim elements in the beliefs of the Ahle Sunnat.
"A'la Hazrat performed incomparable services to safeguard the beliefs of the Ahle Sunnat. He wrote several books for the rejection of Shirk (Polytheism) and for the dissuasion from the Bid'ats (innovations in Deen causing divergences). He safe-guarded the status of Nabuwat (Prophethood), Sahabiyat (Companionship), Ahle Bait (the Members of the Prophet's family) and Wilayat (the Friendship with Allah the Magnificent). He published crushing and silencing articles against the criticism brought forward by the atheists, heretics and apostates against the revered Mystics of Islam and Islamic Mysticism. As far as my study is concerned, A'la Hazrat always had good opinion about all the Muslims, and took all Muslims as Muslims, did not scratch and touch the people's beliefs, and did never scold unreasonably or speak rubbish to others.
family) and Wilayat (the Friendship with Allah the Magnificent). He published crushing and silencing articles against the criticism brought forward by the atheists, heretics and apostates against the revered Mystics of Islam and Islamic Mysticism. As far as my study is concerned, A'la Hazrat always had good opinion about all the Muslims, and took all Muslims as Muslims, did not scratch and touch the people's beliefs, and did never scold unreasonably or speak rubbish to others. However, if someone committed any mistake in writing or speech, he invited him repeatedly to the Truth. This is the method which is called the good conduct of the Holy Prophet (). May Allah the Magnificent favour us through the benevolence of the Ahl-Ullah (Friends of Allah)."
). May Allah the Magnificent favour us through the benevolence of the Ahl-Ullah (Friends of Allah)."Ziya-ul Mashaa'ikh, Allamah Muhammad Ibrahim Farooqi Mujad'didi [Afghanistan] (radi Allahu anhu):
"No doubt that Mufti Ahmed Raza Khan Bareilvi was a great scholar. He had the insight in the norms of Muslim conduct and behaviour and stages of spiritual transcendentalism (Tariqah). His competence as regard to exposition and explanation of the Islamic thought; his approach to the inner knowledge deserves high praise, and his contribution in Islamic Jurisprudence will always be remembered in respect of their relevance to the basic principles of Ahle Sunnah Wal Jama'at. Finally, it is not an exaggeration to state that his research works shall always serve as a beacon light for those who traverse this faith.
Professor Muhammad Rafi'ullah Siddique, Director of College Education, Hyderabad, Region - Hyderabaad (India):
"Let the thought of recollecting minds recall the circumstances of Muslims in 1912 when Hadrat Ahmed Raza Khan appealed to the Ummah to control conspicuous consumption and save money to use for productive purposes. Now, everywhere the governments are emphasising the need for austerity to solve the multifarious economic problems. Will the men of vision not realise the far sightedness of the late A'la Hadrat Barelvi? J.M. Keynes was awarded the highest title for the same proposition and exposition which Mawlana Barelvi had disclosed at least 24 years before him. Alas! Muslims did not pay heed to his advice.
Professor Preshan Khattak, (Former Chairman) Pakistan Academy of Letters, Government of Pakistan:
"Imam Ahmed Raza's personality needs no introduction to Muslims of the Indo-Pakistan. Such a rare encyclopedic person is born after a long awaiting period. He served as a search- light for his own people and proved a strong rock for the powers of persecution and cruelty. Nobody can doubt his knowledge and greatness. The Holy Prophet () has declared academic differences as sources of blessing and goodness for the evolution of the Deen of Islam and civilisation. This has opened new vistas of thinking and has helped in creating more vastness and comprehension in the Deen of Islam in order to cope with the need of the changing time. Imam Ahmed Raza Khan Barelvi has completed an important role for the evolution of the Islamic thinking in the Sub- Continent. It is not easy to present and interpret Islamic teachings in the present age without making use of his writings and views."
) has declared academic differences as sources of blessing and goodness for the evolution of the Deen of Islam and civilisation. This has opened new vistas of thinking and has helped in creating more vastness and comprehension in the Deen of Islam in order to cope with the need of the changing time. Imam Ahmed Raza Khan Barelvi has completed an important role for the evolution of the Islamic thinking in the Sub- Continent. It is not easy to present and interpret Islamic teachings in the present age without making use of his writings and views."Professor Dr Ayub Razvi, Head of Department Urdu, Urdu College, Pakistan, Karachi:
"The learned Mawlana Ahmad Raza Khan (1856-1921) was a famous scholar, Jurist, Mathematician, Writer and Genius. He had special insight in Mathematics. There is no parallel to his expertise in Jurisprudence."
Dr Ilahi Bakhsh Ali Awan, Peshawar (Pakistan):
"Various aspects of his personality are very impressive and valuable. His real contributions in different fields are so comprehensive and exhaustive that men of thought and vision find it difficult to pin point the most attractive and impressive aspect of his intellectual personality which is so vast in every direction that sight is lost in wilderness."
Dr Muhammad Tahir Malik, Chairman, Department of Islamic Learning, University of Karachi (Pakistan):
"After a thorough study of many books and treatises of Imam Ahmed Raza, I have concluded that he gives much importance to the teacher, book, paper and school, etc. in the articles allied to Education. In our present day education system, a teacher is no more estimated than a salaried servant, and the book is regarded as a collection of letters and works. From our teaching institutions, the respect of the book and teacher has faded away. This is why the restrictions of a teacher and pupil have been reduced to nothing at our schools, colleges and universities.
"Today, to ignore or to forget the books of knowledge, gifted by theses teachers has become a common practice. One sees often the pupils dancing for pleasure on the teachers promenade and playing with their turbans. Why is this? The answer outlined by Mawlana Ahmed Raza Khan Barelvi is that our ideology of education is lacking in high and sacred values. The Imaam Sahib says, 'Keep in vies (striving) the bonds of your teachers. If respect is given to the paper, the book and the school, this undesirable situation can not happen'."
Dr Ghulam Yahya Anjum, Department of Comparative Religions, Hamdard University, New Delhi:
"Imam Ahmed Raza Khan is an outstanding personality among 20th century renowned scholars of Islam. Very few can claim his eminence because if someone has some similarity with him in certain particular fields, he lacks significant achievement in some other field in which Imam Ahmed Raza is leading."
Dr Hassan Raza Khan Azami, Patna:
"A study of the 'Fatawa Razvi' (Judicial Opinions) of A'la Hadrat, has revealed his multi-dimensional personality to me.
1. As a Jurist his discussion reflects his reach of imagination, deep insight, wisdom, sagacity and unparallel scholarly talent.
2. I found him a great historian, that goes on quoting numerous historical references to support his view point in the matter under consideration.
3. He appears to be an expert in Arabic grammar and diction alongside being an inspiring Naatia poet.
4. He is observed as a great scholar of Ahadith, when he mentions logical interpretation of the Ahadith that he quotes.
5. After a deep study of his works, one finds in him not only a renowned Jurist, a great Logistician but also an outstanding Physicist, Astronomer, Mathematician, Philosopher, Philologist and Geographer whose expertise covers the minutest of details of the subject."
Professor Wasim Barelvi, Rohailkand University, Bareilly, U.P
(Dawn, Karachi, May 13 1992):
Indian poet, Wasim Barelvi, speaking at a function in his honour on Monday night, emphasised the need for fresh research on Ahmed Raza Khan Barelvi and other Muslim scholars of the Sub-Continent, particularly those from Bareilly.
Eulogising Allamah Ahmed Raza Khan, Professor said that his services as a pioneer of a religious school is known to everybody, but his achievements as a writer have not yet been properly highlighted.
He said that a research work on Allamah Ahmed Raza Khan compiled in Rohailkand under his supervision has made revelations regarding the writings of Allamah Barelvi. This research work is likely to challenge the history of Urdu prose as it proves that Allamah Barelvi should be counted as one of the pioneers of Urdu prose, and as one of the great writers who spread modern thought in the Sub-Continent."
Justice Naeemud'deen, Supreme Court of Pakistan:
"Imam Ahmad Raza's grand personality, a representation of our most esteem ancestors, is history making, and a history uni-central in his self.
"You may estimate his high status from the fact that he spent all his lifetime in expressing the praise of the great and auspicious Holy Prophet , in defending his veneration, in delivering speeches regarding his unique conduct, and in promoting and spreading the Law of Shariah which was revealed upon him for the entire humanity of all times. His renowned name is 'Muhammad' (sallal laahu alaihi wasallam), the Prophet of Almighty Allah.
, in defending his veneration, in delivering speeches regarding his unique conduct, and in promoting and spreading the Law of Shariah which was revealed upon him for the entire humanity of all times. His renowned name is 'Muhammad' (sallal laahu alaihi wasallam), the Prophet of Almighty Allah."The valuable books written by a encyclopedic scholar like Imam Ahmed Raza, in my view, are the lamps of light which will keep enlightened and radiant the hearts and minds of the men of knowledge and insight for a long time."
Dr Barbara D. Metcalf, Department of History, Barkley University, United States of America:
"He was outstanding from the very beginning on account of his extraordinary intelligence. He enjoyed a divine gift of deep insight in Mathematics. It is said that he solved a mathematical problem for Dr Ziaud'deen for which the learned Mathematician was intending to visit Germany. Ahmed Raza himself was a towering figure, revered for his extra-ordinary memory, mental agility, and intellectual capacity, and honoured as a Mujaddid and a Shaikh. Guarded in his relation to the British Government, he sought above all to guard what he saw as correct practice and make religion vital in the personal life of Muslims of his day."
The Poet, Doctor Iqbal:
"I have carefully studied the decrees of Imam Ahmed Raza and thereby formed this opinion; and his Fatawa bear testimony to his acumen, intellectual calibre, the quality of his creative thinking, his excellent jurisdiction and his ocean-like Islamic knowledge. Once Imam Ahmed Raza forms an opinion he stays firm on it; he expresses his opinion after a sober reflection. Therefore, the need never arises to withdraw any of his religious decrees and judgements. With all this, by nature he was hot tempered, and if this was not in the way, then Shah Ahmed Raza would have been the Imam Abu hanifa of his age." (Arafat, 1970, Lahore) In another place he says, "Such a genius and intelligent jurist did not emerge."
Abul Ula Maudoodi:
"I have great respect in my heart for the knowledge and status of Imam Ahmed Raza Khan (radi Allahu anhu). He has great foresight over the knowledge of Deen and even his opposition are forced to accept this fact."
Ashraf Ali Thanwi:
"I have great respect in my heart for Ahmed Raza Khan (radi Allahu anhu). He calls us Kaafirs, but he says this only on the basis for his love for the Prophet (sallal laahu alaihi wasallam) and not out of any other reason."
Muee'nuddeen Nadwi:
"The late Ahmed Raza Khan (radi Allahu anhu) in this present time was "The Person of Knowledge". His every Fatawa, be it in support or refutal of anyone, is worthy of being studied."
HIS PASSING AWAY
Imam Ahmed Raza's Final Advise before his passing; Wisaal of Imam Ahmed Raza; Mazaar Shareef
Imam Ahmed Raza’s Final Advice before his Passing Away
1. Nothing with photos of living objects should be near me when my Ruh (Soul) leaves.
2. Recite Sura Yaseen and Sura Ra'ad beside me.
3. Recite Durood in abundance.
4. Keep those who are weeping away from me.
5. Give my Ghusl according to the Sunnah.
6. Either Mawlana Haamid Raza or Allamah Amjad Ali should perform my Janaza Salaah. (radi Allahu anhum)
7. Do not delay my Janazah.
8. When taking my Janazah, recite "Kaabe ke Badru Duja". (naat/qasidah)
9. Do not read anything in my praise.
10. Place me softly in the grave.
12. My grave should be dug according to my height.
13. My Kafan (shroud) should be according to the Sunnah.
14. The food of my Fatiha must be given to the poor.
15. Haamid Raza must give a fair share of everything to Chothe Mia (Huzoor Mufti Azam Hind Maulana Mustafa Raza Khan (rahmatullahalai). If not, my soul will be displeased. (radi Allahu anhum)
16. All of you must remain steadfast on Deen. Do not leave the path of Shariah. Stay on the Deen on which I was.
Wisaal of Imam Ahmed Raza
The brightly shining sun of Bareilly Shareef, The Coolness of the Eyes of the Ulema, The Mujaddid of the Century, The Imam Abu Hanifa of his time, The Ghousul Azam of his time, The Sweet-scented Rose from the Fragrant Garden of the Holy Prophet (sallal laahu alaihi wasallam), Sayyiduna A'la Hadrat, Imam Ahmad Raza Khan (radi Allahu anhu) left this mundane world on Friday, the 25th of Safar 1340 A.H. (28 October 1921) at 2.38 p.m.. It was the exact time of the Jummah Azaan.
The date of the Wisaal of Sayyiduna A'la Hadrat (radi Allahu anhu) was actually deduced by himself from the Holy Quran four months and twenty days prior to his passing away: "And there shall be passed around them silver vessels and goblets." (76:15)
At the time of the demise of Sayyiduna A'la Hadrat (radi Allahu anhu), a certain Saint of Syria, dreamt of the Holy Prophet Muhammad while he was in the Baitul Mukaddas. In his dream, the Saint saw many Sahaba-Ikraam (radi Allahu anhum ajma'in) seated around the Holy Prophet (). All of them seemed to be waiting for someone. The Saint says that, in his dream, he asked, "Ya Rasoolallah (sallal laahu alaihi wasallam)! Whose presence is being awaited?" The Holy Prophet replied, "Ahmed Raza Khan." The blessed Saint then asked, "Who is Ahmed Raza Khan?" The Holy Prophet (sallal laahu alaihi wasallam) answered, "An Aalim from Bareilly."
while he was in the Baitul Mukaddas. In his dream, the Saint saw many Sahaba-Ikraam (radi Allahu anhum ajma'in) seated around the Holy Prophet (). All of them seemed to be waiting for someone. The Saint says that, in his dream, he asked, "Ya Rasoolallah (sallal laahu alaihi wasallam)! Whose presence is being awaited?" The Holy Prophet replied, "Ahmed Raza Khan." The blessed Saint then asked, "Who is Ahmed Raza Khan?" The Holy Prophet (sallal laahu alaihi wasallam) answered, "An Aalim from Bareilly."When this Saint awoke, he immediately journeyed from Syria to Bareilly Shareef to meet A'la Hadrat (radi Allahu anhu), but to his dismay, he learnt that A'la Hadrat (radi Allahu anhu) had already departed from this world.
Once, A'la Hadrat (radi Allahu anhu) personally said: "THE TIME OF DEMISE IS CLOSE AND INDIA IS INDIA. BUT, I DO NOT EVEN FEEL LIKE PASSING AWAY IN MAKKAH. MY DESIRE IS THIS, THAT I SHOULD PASS AWAY WITH IMAAN IN MADINATUL MUNAW'WARA AND THEN BE BURIED WITH KINDNESS IN JANNATUL BAQI. ALMIGHTY ALLAH IS MOST POWERFUL."
Mazaar Shareef
The Mazaar Shareef (Blessed Tomb) of Sayyiduna A'la Hadrat (radi Allahu anhu) is situated in the Mohalla Saudagran, Bareilly Shareef in India (U.P.). Each year, in the month of Safar, during the Urs Shareef of Sayyiduna A'la Hadrat (radi Allahu anhu), hundreds of thousands of Muslims from all over the world present themselves in Bareilly Shareef to partake in the Urs Shareef of the Mujaddid of Islam, Sayyiduna A'la Hadrat (radi Allahu anhu).
May Almighty Allah shower his choicest blessings upon the Mazaar-e-Anwaar of this great Saint of Islam.
